THE IMMACULATE CONCEPTION OF THE BLESSED VIRGIN MARY (DEC 8)

PRESENCE OF GOD
I place myself in the presence of Mary Immaculate, my loving Mother, and listen to her invitation: "Come over to me all you who desire me, and I will declare to you what great things God has done for my soul."

MEDITATION
1. The Feast of the Immaculate Conception is in perfect harmony with the spirit of Advent; while the soul is preparing for the coming of the Redeemer, it is fitting to think of her, the all-pure one, who was His Mother.

The very promise of a Savior was joined to, or rather, was included in the promise of this peerless Virgin. After having cursed the insidious serpent, God proclaimed: "I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head" (Gen 3:15). And behold, the Virgin whose coming was foretold, approaches, "white as snow, more beautiful than the sun, full of grace, and blessed above all women."

Precisely in view of the sublime privilege which would make her the Mother of the Incarnate Word, mar alone, among all creatures, was preserved from original sin. Yet in Mary Immaculate we see not only her preservation from original sin, and the complete absence of the slightest shadow of an imperfection, but we also see the positive side of this mystery which made her, from the very first moment of existence, "full of grace."

Theologians teach that the Most Blessed Virgin Mary began her spiritual life with grace much more abundant and perfect than that which the greatest saints have acquired at the end of their lives. When we consider also that during her whole life, the Blessed Virgin corresponded fully and most perfectly to every movement of grace, to every invitation from God, we can understand how charity and grace increased in her with incessant and most rapid progress, making her the holiest of creatures, the one most completely united to God and transformed in Him.

2. St. John of the Cross, in describing the marvels of the state of perfect union with God, presents Mary Immaculate to us as the prototype and model. "Such were those [works and prayers] of the most glorious Virgin our Lady, who, being raised to this high estat of union from the beginning, never had the form of any creature imprinted in her soul, neither was she moved by such, but was invariably guided by the Holy Ghost."

The two essential conditions for achieving divine union are found in their fullness in Mary. The first condition, which is a negative one, is that there be nothing in the soul's will which is contrary to the divine will; that is, no attachment which would cause it to be subject to a creature, so that this creature would rule in its heart in any way, or impel it to act for love of this same creature; all such attachments must be eliminated. The second condition, which is positive and constructive, and it the consequence of the first, is that the human will be moved in all and through all, only by the will of God. This was realized so perfectly in the most pure soul of Mary Immaculate that she never had even the faintest shadow of an attachment to a creature; in her soul there was never any impression of a creature which could move her to act; she was so completely seized by divine love that she could act only under the inspiration and "motion of the Holy Ghost."

Thus we see Mary as the most pure spouse of the Holy Ghost, not only in relation to her divine maternity, but also in relation to her whole life in which she was moved only by His impulse.

COLLOQUY
O Mary, Mother of God and my Mother, what light and strength thy sweet image brings me! The most beautiful, the holiest, the purest of all creatures, so "full of grace" that thou were worthy to bear within thyself the Author and Source of all grace. Thou doth not disdain to give thyself to me - a poor creature, conscious of my sin and misery - as a model of purity, love, and holiness.

- Taken from Divine Intimacy, a book of meditations for every day of the year by Fr. Gabriel of St. Mary Magdalene, O.C.D.